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Knowing how your vehicle works and how to identify common car problems is a good beginning. Some repair shops create their own maintenance schedules, which call for more frequent A sweet, steamy odor indicates a coolant leak.

Free download. Book file PDF easily for everyone and every device. You can download and read online Motivating Science: Science communication from a philosophical, educational and cultural perspective file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with Motivating Science: Science communication from a philosophical, educational and cultural perspective book. Happy reading Motivating Science: Science communication from a philosophical, educational and cultural perspective Bookeveryone. Download file Free Book PDF Motivating Science: Science communication from a philosophical, educational and cultural perspective at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF Motivating Science: Science communication from a philosophical, educational and cultural perspective Pocket Guide.

In , a study done by the Pew Research Center of Journalism and Media found that "about a quarter of social media users follow science related pages and accounts. Karen Peterson, director of Scientific Career Development at Fred Hutchinson Cancer Research Center stresses the "importance of using social networks such as Facebook and Twitter to engage in intercommunication" for establishing an online presence as well.

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No matter your personality type, career advisors recommend that postdocs use online networking tools to make connections, exchange scientific ideas, and advance a career. According to Nature , "more than 3, scientists and engineers told Nature about their awareness of various giant social media networks and research-profiling sites". During the late 19th century, science became a professional subject and influenced by governmental suggestions.

Prior to this, public understanding of science was very low on the agenda. However, some well-known figures such as Michael Faraday ran lectures aimed at the non-expert public, his being the famous Christmas Lectures which began in The 20th century saw groups founded on the basis they could position science in a broader cultural context and allow scientists to communicate their knowledge in a way that could reach and be understood by the general public.

The report was designed to "review the nature and extent of the public understanding of science in the United Kingdom and its adequacy for an advanced democracy. In both the UK and the United States following the second world war , public views of scientists swayed from great praise to resentment. Therefore, the Bodmer Report highlighted concerns from the scientific community that their withdrawal from society was causing scientific research funding to be weak.

The engagement between these individual societies caused the necessity for a public understanding of science movement to be taken seriously. COPUS also awarded grants for specific outreach activities allowing the public understanding to come to the fore. An organization which is funded by the US National Academy of Sciences and the National Science Foundation and focuses on popular science projects such as science cafes, festivals, magazines and citizen science schemes.

In the European Union, public views on public-funded research and the role of governmental institutions in funding scientific activities were being questioned as the budget allocated was increasing. This is being done by integrating a communication plan into their research project that increases the public visibility of the project using an accessible language and adapted channels and materials.

From Wikipedia, the free encyclopedia. Public communication of science-related topics to non-experts. Not to be confused with Science publishing , Scientific communication , or Scholarly communication. For the academic journal, see Science Communication. Play media. Science in Public: Communication, Culture, and Credibility. New York: Plenum Trade. Accessed May Retrieved 18 September Public Understanding of Science. Engineering and Science Caltech Magazine. The Washington Post.

Retrieved 18 December Retrieved 29 November Science Communication. Skeptical Inquirer. Retrieved 1 June Liberating and expanding the agenda", Public Understanding of Science , volume 16, , pages 79— Liberating and expanding the agenda", Public Understanding of Science , volume 16, , pages 80— July Retrieved 20 October Social Cognition 2nd ed. New York: McGraw-Hill. International Journal of Science Education. Messages and heuristics: How audiences form attitudes about emerging technologies.

Turney Ed. London: The Wellcome Trust. Berkeley University. Retrieved 29 October Retrieved 25 October British Science Association. Retrieved 30 October Retrieved 1 November National University of Ireland. Oxford Dictionary of National Biography. Oxford University Press. Retrieved 2 November University of Cambridge. Retrieved 31 October The Dickinsonia History Project.

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Dickinson College. Brown University. Archived from the original PDF on 13 August Archived from the original PDF on 21 July Retrieved 27 October Oxford University Press, New Delhi. Sociology Compass. The Oxford handbook of the science of science communication. There are four main trends of research philosophy that are distinguished and discussed in the works by many authors: the positivist research philosophy, interpretivist research philosophy, pragmatist research philosophy, and realistic research philosophy.

Positivist research philosophy. It claims that the social world can be understood in an objective way.

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In this research philosophy, the scientist is an objective analyst and, on the basis of it, dissociates himself from personal values and works independently. The opposite to the above-mentioned research philosophy is the interpretivist research philosophy, when a researcher states that on the basis of the principles it is not easy to understand the social world. Interpretivist research philosophy says that the social world can be interpreted in a subjective manner.

The greatest attention here is given to understanding of the ways through which people experience the social world. Interpretivist research philosophy is based on the principle which states that the researcher performs a specific role in observing the social world. Pragmatist research philosophy deals with the facts.

It claims that the choice of research philosophy is mostly determined by the research problem. In this research philosophy, the practical results are considered important [ 5 ]. In addition, according to Alghamdi and Li [ 14 ], pragmatism does not belong to any philosophical system and reality. Researchers have freedom of choice. Pragmatists do not see the world as absolute unity. The truth is what is currently in action; it does not depend on the mind that is not subject to reality and the mind dualism.

Realistic research philosophy [ 5 ] is based on the principles of positivist and interpretivist research philosophies. Realistic research philosophy is based on assumptions that are necessary for the perception of subjective nature of the human. The scientific research paradigm helps to define scientific research philosophy. Literature on scientific research claims that the researcher must have a clear vision of paradigms or worldview which provides the researcher with philosophical, theoretical, instrumental, and methodological foundations.

Research of paradigms depends on these foundations [ 14 ]. According to Cohen et al. The scientific research paradigm is also characterized by a precise procedure consisting of several stages. The researcher, getting over the mentioned stages, creates a relationship between research aims and questions. Scientists who work within the same paradigm frame are guided by the same rules and standards of scientific practice. The scientific research paradigm and philosophy depend on various factors, such as the individual's mental model, his worldview, different perception, many beliefs, and attitudes related to the perception of reality, etc.

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  • Researchers' beliefs and values are important in this concept in order to provide good arguments and terminology for obtaining reliable results. Such consensus is difficult to achieve in social sciences. Gliner and Morgan [ 9 ] describe the scientific research paradigm as the approach or thinking about the research, the accomplishing process, and the method of implementation. It is not a methodology, but rather a philosophy which provides the process of carrying out research, i. Ontology, epistemology, methodology, and methods describe all research paradigms [ 3 , 10 , 14 ]. Easterby-Smith et al.

    Source: Easterby-Smith et al. The three paradigms positivist, constructivist, and critical which are different by ontological, epistemological, and methodological aspects are also often included in the classification of scholarly paradigms [ 19 ]. In addition, Mackenzie and Knipe [ 20 ] present unique analysis of research paradigms with the most common terms associated with them.

    According to Mackenzie and Knipe [ 20 ], the description of the terminology is consistent with the descriptions by Leedy and Ormrod [ 21 ] and Schram [ 22 ] appearing in literature most often, despite the fact that it is general rather than specific to disciplines or research.

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    Paradigms: terminology, methods, and means of data collection. According to the authors, the use of several methods may be possible to adapt to any and all paradigms instead of having one single method that could potentially dilute and unnecessarily limit the depth and richness of the research project.

    The scientific paradigm refers to a range of problems, by presenting ways of their solutions. Comparison of the main paradigms with regard to ontology, epistemology, and research methods. Although the paradigm has already been mentioned, but for the researcher, in order to understand different combinations of research methods, it is necessary to analyze the basic concepts and to perceive the philosophical position of research problems. Kuhn [ 16 ] introduced the concept of paradigm gr.

    Kuhn calls a paradigm a generally accepted scientific knowledge achievement which provides the scientists with problem raising and solving methods for a period of time. According to the author, when some old ideas are being replaced by the new ones, i. In natural sciences, this is going on confirming the hypothesis by logical arguments and empirical research. When the scientific community reaches a consensus, there appears accepted theory on its basis [ 16 ]. Bagdonas [ 29 ] describes a paradigm as the whole of theoretical and methodological regulations, that is, regulations adopted by the scientific community at a certain stage of development of science and applied as an example, the model, the standard for scientific research, interpretations, evaluation, and hypotheses to understand and solve objectives arising in the process of scientific knowledge.

    The transition from one competing paradigm to another is the transition from one non-commensurable thing to the other, and it cannot go step by step, promoted by logical and neutral experience [ 31 ].

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    A more detailed discussion of ontology requires the emphasis of the insights of various scientists. Hitchcock and Hughes [ 4 ] state that ontology is the theory of existence, interested in what exists, and is based on assertions of a particular paradigm about reality and truth. Other authors [ 28 ] simply identify it as a theory about the nature of reality. Hatch [ 32 ] notes that ontology is related to our assumptions about reality, i. With the help of methodological questions, the researcher mostly tries to figure out ways by which he can get to know his concerns [ 33 ].

    Further analysis of the epistemology terminology presents different interpretations by various authors. For example, according to Brewerton and Millward [ 27 ], epistemology refers to the examination of what separates reasonable assurance from the opinion. According to Walker and Evers [ 26 ], generally speaking, epistemology is interested in how the researcher can receive knowledge about the phenomena of interest to him. Wiersma and Jurs [ 11 ] describe epistemology as a research which attempts to clarify the possibilities of knowledge, the boundaries, the origin, the structure, methods and justice, and the ways in which this knowledge can be obtained, confirmed, and adjusted.

    Hitchcock and Hughes [ 4 ], talking about the impact on epistemology, emphasize that it is very big for both data collection methods and research methodology. Hatch [ 32 ] highlights the idea that epistemology is concerned with knowledge—specific questions presented by the epistemology researchers are how people create knowledge, what the criteria enabling the distinction of good and bad knowledge are, and how should reality be represented or described?

    Epistemology is closely related to ontology, because the answers to these questions depend on the ontological assumptions about the nature of reality and, in turn, help to create them.

    Sale et al. The former encourage a tendency to focus on methods and procedures in the course of research. It is said that in order to understand the reality there are three main types of paradigms to be employed, namely positivism, interpretivism, and realism. The conception of positivism is directly related to the idea of objectivism. Using this philosophical approach, the researchers express their views in order to assess the social world, and instead of subjectivity, they refer to objectivity [ 36 ].

    Under this paradigm, researchers are interested in general information and large-scale social data collection rather than focusing on details of the research. The idea that hundreds of scientists from all over the world would collaborate on such a vast hoax is laughable—scientists love to debunk one another. The news media give abundant attention to such mavericks, naysayers, professional controversialists, and table thumpers.

    The media would also have you believe that science is full of shocking discoveries made by lone geniuses. Not so. The boring truth is that it usually advances incrementally, through the steady accretion of data and insights gathered by many people over many years. So it has been with the consensus on climate change.

    In one study he asked 1, Americans, a representative sample, to rate the threat of climate change on a scale of zero to ten. He found that higher literacy was associated with stronger views—at both ends of the spectrum. Science literacy promoted polarization on climate, not consensus. Americans fall into two basic camps, Kahan says. In the U. People like that do not believe this. If he does, he will find himself out of a job, just as his former congressman, Bob Inglis, did when he himself proposed such action. Science appeals to our rational brain, but our beliefs are motivated largely by emotion, and the biggest motivation is remaining tight with our peers.

    And they will continue to trump science, especially when there is no clear downside to ignoring science. Meanwhile the Internet makes it easier than ever for climate skeptics and doubters of all kinds to find their own information and experts. Gone are the days when a small number of powerful institutions—elite universities, encyclopedias, major news organizations, even National Geographic —served as gatekeepers of scientific information. The Internet has democratized information, which is a good thing. How to penetrate the bubble? How to convert climate skeptics? Liz Neeley, who helps train scientists to be better communicators at an organization called Compass, says that people need to hear from believers they can trust, who share their fundamental values.

    She has personal experience with this. Her father is a climate change skeptic and gets most of his information on the issue from conservative media. Those of us in the science-communication business are as tribal as anyone else, he told me.

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    We believe in scientific ideas not because we have truly evaluated all the evidence but because we feel an affinity for the scientific community. Maybe—except that evolution actually happened. Biology is incomprehensible without it. Climate change is happening. Vaccines really do save lives.

    one10marketing.cementmarketing.com/tepyh-viber-track.php Being right does matter—and the science tribe has a long track record of getting things right in the end. Modern society is built on things it got right. Doubting science also has consequences. The anti-vaccine movement has been going strong since the prestigious British medical journal the Lancet published a study in linking a common vaccine to autism. The journal later retracted the study, which was thoroughly discredited. But the notion of a vaccine-autism connection has been endorsed by celebrities and reinforced through the usual Internet filters.

    In the climate debate the consequences of doubt are likely global and enduring. Some environmental activists want scientists to emerge from their ivory towers and get more involved in the policy battles.